Showing posts with label Regina José Galindo. Show all posts
Showing posts with label Regina José Galindo. Show all posts

Monday, December 31, 2012

Last Years News


Here is a list of my favorite exhibits of 2012 in no particular order.


Hirokazu Kosaka, Untitled, performance, 1972
Pomona College Museum of Art, August 30, 2011- May 13, 2012


Part of the Pacific Standard Time initiative, this series of exhibits and performance events highlighted the hotbed of creative activity on the Pomona campus between 1969 and 1973. The three exhibitions revealed the fertile community which grew from fluid exchanges between faculty, students and curators. Artists such as Bas Jan Ader, Michael Asher, Chris Burden, Judy Chicago, Robert Irwin, William Leavitt, John McCracken, Allen Ruppersberg, James Turrell and William Wegman engaged in experimentation that influenced the future of conceptual practices. 


Installation view, Alina Szapocznikow: Sculpture Undone

Hammer Museum, February 5- April 29, 2012

This first American survey of works by little known Polish sculptor Alina Szapocznikow featured figurative sculptures that resonated with erotic and mortal weight. Fragmented and diseased parts longed for touch and psychological reunion with their lost host. There was a distinct ache in the visceral surfaces rendered through resin, rubber, raw wool, paper, and other tactile materials. Like Eva Hesse, Szapocznikow's oeuvre is haunted by the shadow of cancer that took her life at age 46.


Installation view, Rebel Dabble Babble2012
Courtesy of the artists and The Box, Photo: Fredrik Nilsen

Paul and Damon McCarthy's Rebel Dabble Babble
The Box, May 11- July 7, 2012

This ambitious collaboration between Paul McCarty and his son Damon, took the form of a multi-room installation of video and objects. The project, part of James Franco's Rebel show, was based on rumors about the time Nick Ray, Natalie Wood, Sal Mineo, James Dean and Dennis Hopper, spent at Chateau Marmont during the filming and rehearsal of Rebel Without a Cause. The videos oscillate between the fantasy of Hollywood and the lurid under belly of violence and power. Natalie Wood was only sixteen years old when she became embroiled with both her 44-year old director and co-star Hopper. The videos often focus on the vulnerable and over-sexulalized Wood character who craves constant attention from the eye of the camera and the grotesque men behind the lens. 


Self-Obliteration (Net Obsession Series), c. 1966. Photocollage on paper,
Collection of the artist. © Yayoi Kusama. Image courtesy Yayoi Kusama Studio Inc.

Whitney Museum, July 12- September 30, 2012

The Yayoi Kusama retrospective spanned the artist's long and on-going career, from the tortured floral forms painted at age 20 to a room of vividly colored paintings from 2009. The show highlights Kusama's multi-disciplined practice that includes painting, installation, performance, film, fashion design and media publication. Vitrines were filled with remnants of the artists infamous free love works from the late 60s and reveal Kusama's happenings as precursors to contemporary works in relational aesthetics. The show also featured, Fireflies on the Water, one of Kusama's stunning light installations. 



Gertrude Abercrombie, The Courtship, Oil on masonite, 1949
 Photo © Museum of Contemporary Art, Chicago, by Nathan Keay



LACMA, January 29, 2012–May 6, 2012

This exhibit featured well known Surrealist practicioners, such as Louise Bourgeois, Leonora Carrington, Frida Kahlo, Lee Miller, Kay Sage, Dorothea Tanning, and Remedios Varo, but also introduced the work of lesser known artists like Gertrude Abercrombie. The exhibit raised interesting dialogues between the works around issues of female agency and sexual identity. It was also a nice surprise to see Marcel Duchamp menaced by a phantom noose in Maya Deren's Witch's Cradle, which looped on a small monitor.


Alberto Burri, Sacco (Sackcloth), 1953

MoCA, October 6, 2012- January 14, 2013

This show serves as a companion to Paul Schimmel's  seminal 1998 exhibit Out of Actions: Between Performance and the Object, 1949-1979. Like Out of Actions, Destroy the Picture favors process and impermanence over the primacy of the precious art object. The show features a global roster of artists including the often overlooked artists of the Gutai movement. Works verge on collapse and reference the dark and formidable vacuum left in the wake of WWII. Artists like Alberto Burri, Robert Rauschenberg, Shozo Shimamoto, Lee Bonticou and Yves Klein, cut, burned, slashed and stitched surfaces fashioned from quotidian materials to produce a dark and poetic realism.




Sharon Lockhart, Five Dances and Nine Wall Carpets by Noa Eshkol, 2011.
LACMA, June 4, 2012–September 9, 2012


In this show, Sharon Lockhart turned her documentarian eye on the visionary work of Israeli choreographer and textile artist Noa Eshkol. Conceived as a two-person show, the exhibit featured Eshkol's carpets, dance scores, and drawings along side Lockhart's five-channel film that captured a selection of Eshkol's dance works derived from the universal notation system she created with architect Avraham Wachman in the 1950s. In Lockhart's film, young and old dancers moved together through a series of simple gestures synchronized to the metrical tick of a metronome. The sparse regulated motions created a mesmerizing display of bodies engaged in the translation of a kind of sacred language. 


We don't lose Anything by being born, still from video document, 2000


Museum of Latin American Art, May 24 – September 30, 2012


This show featured a selection of the powerful and distressing performance works of Guatemalan artist Regina José Galindo. Presented through video documents, the works explore issues of power and agency, especially in relation to the role of women in culture. Like body artists of the early 70s, Galindo places her own flesh in harms way to speak of literal and metaphoric violations of the body. Read my full-review from earlier this year here.


She seas dance, 2012, Iridescent, white and gold PVC, Louver styrene, 3 channel projections
Photo credit: Robert Wedemeyer


Wangechi Mutu’s Nitarudi Ninarudi
Susan Vielmetter, Los Angeles November 3- December 22, 2012

Wangechi Mutu’s recent solo exhibit followed threads of her previous bodies of work  portraying the monstrous-feminine rendered through her signature brand of glimmering magic. The new collages showed two-headed creatures encrusted in thick layers of dirt and glitter as meditations on memory and identity. In the front space of the gallery,  a room-sized structure loomed like a shimmering mirage. Made from layers of gold streamers, the interior of the space served as the surface for a three-channel video projection that showed a woman's glamourous disembodied eyes opposite a woman's private and languid dance.



Anne Gauldin, Photo collage for the Woman's Building Newsletter, 1982-83

Don It in PublicFeminism and Art at the Woman’s Building
Ben Maltz Gallery, October 1, 2011 - February 26, 2012

Part of Pacific Standard Time, this show focused on the legacy of feminism and collective practices centered around the Woman's Building, a locus of the feminist art movement from 1973-1991. The exhibition featured objects and ephemera as well as an extensive on-line archive of first-person narratives on art and feminist communities in Los Angeles in the 70s. Founded by Judy Chicago, Sheila Levrant de Bretteville and Arlene Raven, the Woman's Building became a refuge for women who traveled from across the country seeking a community built through sisterhood. I wish such a place still existed today! For more on the history of the Woman's Building, see Terry Wolverton's excellent book Insurgent Muse.

Saturday, July 21, 2012

Regina José Galindo: Vulnerable

An imposing man violently grasps a petite woman. He holds her by the back of her hair and unleashes a series of threats. He tells her she is helpless, powerless, that he could take off her clothes and attack her, torture her if he wanted. She remains mute and immobile, as the man takes a needle and pushes into the delicate skin of her face.

While the above may sound like the recollection of an assault, it is a description of the video documentation of Guatemalan artist Regina José Galindo’s 2009 performance Games of Power currently on view at the Museum of Latin American Art. In this performance, Galindo is hypnotized by an overbearing man who repeatedly humiliates and threatens her. At one point he pushes her to the ground and makes her drag her body along the floor in pursuit of the water he keeps just out of reach. It is painful to watch the the obvious imbalance of power and the heedless exploitation of Galindo’s vulnerable state. 

The manipulation of women under the influence of hypnotism is nothing new and was a frequent folly among the doctors who treated hysteric patients in the late nineteenth century. In her book Medical Muses Asti Hustvedt describes multiple instances of physicians who instructed their anesthetized patients to enact humiliating, erotic, and sometimes criminal actions. These women’s bodies became the site of violence at the hands of the men who were entrusted with their care.

Himenoplastia, still from video document, 2004

The distressing notion that the doctor may harm instead of heal is present in Galindo’s horrific video Himenoplastia (this work is not included in the MOLAA show). The work presents graphic up-close documentation of the artist’s botched hymen reconstruction surgery. In a 2006 interview with BOMB, Galindo discusses the cultural and political significance of the operation:
The majority of the patients want to regain their intactness for their wedding. They do it to gain a certain social status. In other cases, children and adolescent victims of sex trafficking are operated on so that they will fetch a better price. It is preferable to buy a virgin girl not only because of her virginity but also because it is considered better protection against STDs.
Galindo places her own flesh under the surgeon’s knife to suffer a literal and metaphoric violation of the body, not unlike the invasive performances of Orlan.

The endangerment of Galindo’s body is a constant theme through out the exhibit currently on view in MOLAA’s Project Room. The centerpiece of the show is the new work Third World. Galindo performed the work for the exhibition opening and a video remains along side the plywood platform where the work was enacted. In this performance, Galindo stood still, facing forward on the stage as a workman hand-sawed through the floor around her. Like witnesses to a perverse disappearing act, the audience waits and watches until the floor releases and Galindo drops beneath the stage.


Images from performance Third World, 2012

The audience is even more directly implicated in Breaking the Iceperformed in Norway in 2009. In a reversal of Yoko Ono’s Cut Piece, Galindo sits naked in an extremely cold room with clothes laid out on the floor in front of her. She waits in the frigid space, surrounded by viewers who are bundled up in heavy parkas and woolen layers. At least fifteen minutes go by before a woman steps up to wrap Galindo’s neck and body in a long knitted scarf. Viewers slowly move forward to dress the artist in socks, a hat, panties, a bra, and gloves. Next, a man emerges from the audience and strips Galindo down to socks and panties, leaving her like a model in one of those salacious American Apparel ads. At this point two women come forward and purposefully clothe Galindo, like mothers dressing a helpless child.

Breaking the Ice, still from video document, 2008

While Galindo’s work is a reaction to conditions in her homeland, the work speaks to the universal dangers of the abuse of power, especially in concern to women. A single wall of the exhibit lines up three performances which all suggest a distinct threat to female agency. The first, We don't lose Anything by being born (2000) shows Galindo’s naked body encased in a plastic bag lying in a field of trash at the city dump like a discarded fetus. On the next monitor she sits silently in the cold room, waiting for someone to offer her warmth and comfort. In the final image Galindo’s aggressor throws her to the ground and leaves her face down, abandoned like a sullied victim after a sexual assault. Galindo is a fearless artist who uses her own flesh to paint disturbing images of the violence that threaten women in Guatemala and all over the globe.

We don't lose Anything by being born, still from video document, 2000

Again from the 2006 BOMB interview:
There are many theories for why so many women are killed in Guatemala. Not all deaths originate from the same direct causes, but all murders are committed under the same premise: that it is done, it is cleaned up, and nothing happens, nothing occurs, nobody says a thing. A dead woman means nothing, a hundred dead women mean nothing, three hundred dead women mean nothing. The difference between Ciudad Juárez and Guatemala is that in Guatemala women are not only killed, but first they are subjected to horrible forms of torture, cut into little pieces and decapitated. I saw the hacked-up legs of a woman near my home one day, and nobody paid any attention to them at all.
 I cannot separate myself from what happens. It scares me, it enrages me, it hurts me, it depresses me. When I do what I do, I don’t try to approach my own pain as a means of seeing myself and curing myself from that vantage; in every action I try to channel my own pain, my own energy, to transform it into something more collective.
Regina José Galindo: Vulnerable is on view at the Museum of Latin American Art in Long Beach until September 30, 2012